Hello, angels

27.2.2025 | Jiri Cehovsky | jiri.cehovsky@alternativa.cz

There are different perspectives on humans and their perception of the world. One of them is taught in schools, used in materialistic science, and presented in the media with such certainty as if it were an undeniable truth: You are made of matter, and your consciousness and body are the result of purely material processes. The fact that your body has this shape and these functions came about through a random combination of molecules, inherited from your parents, who inherited them from their parents, and so on in an endless chain back to apes, fish, and bacteria. Supposedly, we were originally bacteria and, even earlier, just carbon and hydrogen molecules. We are made only of matter, and everything else is also just matter. Consciousness (not only of humans but also of animals and plants) is an accidental, transient, essentially questionable, and rather insignificant thing. The universe is inanimate, meaning dead, and you are made up of inanimate, therefore dead, things. Your consciousness is confined within your skull, where a 3D image of the world is created through electrochemical reactions in the brain, supplied by the sensory organs through nerves. The world as you see it, along with the people in it, is therefore not outside but inside your skull… an interesting paradox. And so, they entangle themselves in these contradictions.

This is the materialist perspective, one that has been only ruling for a short time—about 150 years in Europe and even less elsewhere. A century filled with, among other things, mass outbreaks of violence and despair, the largest wars in history, revolutions, and so on. That this perspective is counterintuitive is obvious to any child and to anyone who thinks about it for even five minutes without succumbing to being “outvoted” by the media, institutions, and “authorities.” According to materialist belief, intuition does not exist or simply has no significance. What matters to materialists is what the “majority” in the media “thinks”—whether they genuinely believe it in their hearts or whether it is truly a majority does not matter.

About sixty-five years ago, a robot named Emil fascinated us in a children’s TV show. He looked like a human but had angular shapes, shuffled around, flashed light bulbs, and instead of eyes had cameras, instead of ears had microphones, and in place of a mouth had a speaker through which he addressed children, explaining that he was the future of humanity. We found this very funny. We might find it just as funny also today. However, for materialist thinkers, it is not. Many reduce humans to this mechanistic concept.

Another perspective states that everything in the universe is alive because it is part of living consciousness. Matter arises depending on consciousness, not the other way around. Most of humanity believed this, from Buddha, Plato, Aristotle, Patanjali, Laozi, and Francis of Assisi to today’s quantum physicists. Max Planck, a Nobel Prize-winning physicist, declared: “Consciousness creates matter.” Deep within their life experience, most people, if not everyone, know this.

Plants, buildings, the sky, the earth, and people are not inside the head. They exist outside, just as our consciousness resides “outside,” beyond the body, dwelling in the seventh chakra. Consciousness is not in the head or the brain, nor is it even bound to our body, as demonstrated by out-of-body experiences during clinical death and by recent scientific research. It is actively involved in creating our bodies and our world. It is not limited to individual experience but is connected to many higher and lower levels. There is a realm of shared consciousness that forms human community and a consensus about the so-called external world. Everything is part of an all-encompassing creative consciousness, which is common to all and from which we, as individuals, emerge.

When we focus our attention on the finer levels of existence—where love, wisdom, reason, and compassion dwell—both joy and meaning increase. The more we concentrate on matter, the less joy and peace there is.

When we dematerialize the subtle information hidden in matter through autopathic dilution, we reach a higher informational level. Closer to the immaterial Source of everything. To a higher organization, a higher level of health, and greater resistance to negative material influences.

Evolution exists. It is the evolution of consciousness. Where consciousness becomes aware of itself and recognizes the value of love and compassion for others, there is spiritual ascent, less suffering, and more joy. Where such ascent is considered undesirable or where institutions and “authorities” direct attention solely to matter, consciousness declines. To the point that it may consider itself to be merely matter. And this deep falsehood, this contradiction, can cause great suffering—such as depression, which has now become the “new normal”. However, many people today are awakening to a broader reality of consciousness.

Thus, the spiritual or life path—the path of consciousness—can lead upward, but also downward, into illusion, conflict, struggle, separation, disintegration, uncertainty, and suffering. It is quite individual, it is karma.

Consciousness has its own principles, which also create the so-called “laws of nature.” The laws of nature, like everything else, are products of creative consciousness.

Consciousness also creates the spiritual laws of existence. Various philosophical and religious systems discuss them, and in many aspects, they agree.

Consciousness is hierarchical; at its highest levels, matter does not exist, while at its lowest, everything appears to be only matter.

Consciousness is interconnected, so the lowest and highest levels of consciousness are related. Higher levels create lower ones, including humans and their material bodies. The lower levels are derived from the higher ones. This happens through an informational flow called, in different world traditions, life force, prana, or qi. When the connection to the higher organizational level is disrupted, individual suffering arises and intensifies. Various activities and attitudes can improve this connection, such as correct understanding of reality, the right way of living and thinking, meditation, prayer, yoga, autopathy…

A human being is an entity that, on the material level, has nails and teeth, and on a slightly subtler but still rather crude level, has the desire to fight and bite. But in its even finer part, which still belongs to it and is its own, it has an angelic level—loving, gentle, connected to even higher and unifying levels of the Universe. Organizing, never dying, fearless, dwelling far above the affairs of this world. From it flows joy, shapes, meaning, and health. It is good to be aware of it. To have a good connection with it.

And so, when you wake up in the morning and prepare to co-create the world of the day ahead, first greet yourself: “Hello, angel!”


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