Autopathy from Prana and Universal Love
A preparation from the 7th chakra transmits perfect vibrating information from the subtle energy center of a person, located 15 to 25 cm above the head, into the system of lower chakras that govern the mind and body. This information is homeopathically diluted to affect the subtle astral body, which forms the physical body. Disorders in the body and mind (illnesses) are essentially a form of informational deficiency, chaos, or disorder that can be corrected by restoring the missing information through the chakras. The 7th chakra houses our consciousness. Consciousness is the center of a person and is not passive; it is creative. The question of where it resides is often dismissed by materialists, but recent scientific research, as well as various spiritual traditions of humanity, indicate that it is definitely not located in matter.
René Descartes, the founder of modern medicine, claimed that the soul (the spiritual part, human consciousness) controls the body through the pineal gland. However, in the 17th century, he was unaware of chakras, such as the 6th chakra, which governs the pineal gland and is located on the forehead directly opposite it. This organ, according to various contemporary authors, is highly polluted in up to 40% of the current population, leading to its impaired function. For more information on this topic, see the book by Prof. Strunecká: Pineal Gland – The Window to God’s Internet.
Dr. Bruce Greyson, a well-known American psychiatrist, studied near-death experiences (NDE) for 30 years, during which human consciousness separates from the body to continue its journey, and in some cases, returns to share experiences. Not everyone speaks about these experiences due to fear of misunderstanding by others. Dr. Greyson wrote a bestseller, After, about his research. In an interview on Next Level Soul (YouTube, 400,000 views), he explains that the human brain functions as a filter, narrowing originally universal consciousness to parts and functions necessary for operating in this world, at this level. He states that unconditional love for all, typical of higher spheres of existence, would be a disadvantage in this world, as it could hinder the pursuit of food, shelter, and other physical needs.
Love, along with wisdom, is the fundamental building block of the universe, teaches Emanuel Swedenborg, the famous 18th-century Swedish Christian philosopher, respected by many 19th-century homeopaths and figures such as Goethe, Schiller, Kant, and Blake. Therefore, a lack of love and wisdom manifests as a lack of creation, the forming of our bodies and minds, which then fall into chaos and darkness. This initially manifests as anxiety, depression, and loss of joy in life—widespread phenomena in today’s population. This is followed by a gradual breakdown of harmony in the physical body, leading to illnesses.
Maitreya with a kundika, detail of the painting.
The figure of Maitreya is a symbol of universal love and compassion in Buddhism. For two thousand years, he has been depicted with a kundika, a vessel for pure water that heals—stimulating kundalini, life force, and turning the mind, and thus the path of a person, toward better and finer forms of existence, reducing suffering.
What happens when I transfer the refined information from the 7th chakra to the lower chakras, from the 6th to the 1st, using an autopathy bottle? Above all, I am doing what nature has always done. Thus, it is the most natural process that can occur. However, this bypasses the filter present in our polluted brain and bodies, directly informing the creative centers and their corresponding physical organs. And so, it can happen that:
A lady, now in her 60s, has been practicing Pranic autopathic healing for 10 years. Before her first visit to my counseling practice, she had been preparing remedies using saliva, breath, SV, and DV for 10 years, maintaining her health by addressing occasional colds, sinus pain, and even resolving psychological issues following her divorce, as well as occasional voice problems, which never returned. However, people are rarely fully satisfied with their health and often seek further improvement. Thus, in 2013, she transitioned to Prana application through the 1st chakra, using 6 liters, and the next day she experienced uncontrollable laughter from morning till evening. She described having a “wonderful feeling and a connection to the universe.”
For the next 14 days, she required less sleep and used the extra time for work and artistic activities while feeling great. After two weeks, her sleep normalized. Four months later, she repeated the process and, two months after that, increased to 7.5 liters without any specific reason. She stated: “I feel connected to the universe, as if I’m floating—it’s quite pleasant, and I feel slightly vibrating.” Over the next 10 years, she continued with Prana, initially using 1 liter and later 5 liters. She applied it only when she felt a subtle need, never experienced illnesses, and sometimes didn’t use Prana for an entire year.
I occasionally met her at conferences or courses, where she always appeared cheerful and visibly well. After ten years, she contacted me again last year—not for advice but to share an important update. She was now using Prana 5 only 2–3 times a year. Recently, she had increased her preparation to 36 liters, and after practicing autopathy during the day, she experienced a “feeling of unconditional love for everything” at night. She said she couldn’t describe it—it simply had to be lived.
When asked, she mentioned that she doesn’t raise the preparation to the 7th chakra but starts and ends at the 6th. Previously, when she attempted to bring it up to the 7th chakra, she felt somewhat “vibrating.” However, this time, the experience was pure bliss. The intense feeling eventually subsided, but she continues to feel very well, looks good, is in a good mood, and now understands how far autopathy can go. This sense of unconditional love is often associated with meditation masters, who typically live in solitude. Yet, this woman is full of life, socially active, and engaged in music—without ever claiming to meditate.
A middle-aged woman came to me with long-standing back and shoulder pain, gynecological issues confirmed by medical findings, and chronic fatigue syndrome. More than that, she was tormented by a “sense of despair, lack of motivation, causeless sadness, and loss of joy in life.” She began using SV, which convinced her of autopathy’s usefulness. Gradually increasing potency and adding P5 alternately with boiled preparations, she was able to go for walks again, manage household chores, and gain more energy. She described it as a “huge change” and said she now felt more positive outdoors.
However, old karma seemed to catch up with her. Polyps were found in her uterus, and doctors mentioned possible surgery. With Prana, she initially experienced improved mood for a day, but then it would drop. She reached 12 liters and switched to a one-time application of Breath 30 liters, continuing Prana as needed and increasing by 1 liter if no further improvement occurred. On her next visit, she reported reduced menstrual pain but expressed fear about surgery. I recommended continuing to increase Prana and focusing solely on it.
Subsequently, abdominal pain returned, and a cyst was detected, though polyps were no longer mentioned. Another single dose of 60 liters was advised, with ongoing Prana adjustments. A month later, her doctor confirmed no further gynecological findings, eliminating the need for surgery. She had likely avoided medication entirely, having stated from the start that she was against taking drugs. Her back pain was milder but persisted. At 14 liters with Prana 5, she was advised to increase water flow into the 7th chakra when raising potency but not to repeat it at the same level.
Two months later, she was at 20 liters with Prana, doing nothing else. Episodes of fear still occurred, but she reported a dream in which a voice told her: “Do everything the opposite way!” This was interpreted as a call to stop seeing herself as a victim. She doubled her Prana 5 to 40 liters (20 minutes) and later 60 liters (30 minutes). By her next visit, she had no more fears and was advised to continue Prana 5, even increasing flow time by 5 minutes (10 liters) when needed. She later practiced Prana 5 for up to 35 minutes (70 liters) biweekly, feeling “more peace and love.”
One morning, however, she woke up afraid, with stomach pain and had two days of nausea. Nevertheless, her symptoms had become less restrictive. She ceased to practice autopathy for 2 moths.
The main point commes: 3 days ago she woke at 2 AM, experiencing “absolute bliss” for two hours, after which she felt amazing. In recent days, she has felt “unbelievably good,” free of fear, and fully accepting of past negative states. The recommendation was to repeat Prana 5 for 34 minutes only if fear or significant discomfort returned.
Another lady, now around 50 and a mother of two, first came to me 12 years ago. She suffered from fatigue, weakness, drowsiness, nervousness, and dissatisfaction with life, feeling traumatized and helpless. Over time, we applied all available autopathy methods, achieving long periods of high energy and minimal issues. Meanwhile, she successfully completed a university degree, demonstrating how autopathy supported not only her health but also her personal development.
Currently, she is at 150 minutes (300 liters) of boiled breath and saliva, last used two months ago to address emerging fatigue, which immediately resolved. She remains healthy but recently mentioned missing the sense of connection to the universe she experienced with Prana 40 liters years ago. She decided to try Prana 5, 40 liters, once.
Interestingly, in the past, higher potencies worked well for her, while lower ones, such as 1.5 liters, made her feel unwell. She concluded that lower potencies are unsuitable for those accustomed to higher ones.
Now, she repeats Prana 1 40 liters whenever she gets a cough, which quickly disappears. Otherwise, she remains healthy and content.
